Bodelschwingh Germany: Zeche Westhausen

Bodelschwingh is just a 7 minute drive south of Mengede, on the North West outskirts of Dortmund Germany. My father, 1st Lieutenant Arthur Thorspecken was leading C-Company in the 1st Platoon of the 75th Infantry Division. Their goal was to secure and cut off the western approaches to the city of Dortmund.

Dortmund has been bombed to the point of being a pile of rubble, but it became clear that the Germans were determined to hold on to this industrial stronghold with absolute radical determination. Dortmund was considered the Pittsburgh of Germany. Dortmund had been early supporters of the Nazi party. The large industries profited from forced labor and producing the fuel and armaments that fed the German war machine.

In 1933 the Jewish population in Dortmund was about 4,000. In 1935 local citizens boycotted Jewish businesses. By August 1938, the Jewish population dropped to 2,600. In October 1938, the government dismantled the synagogue. In November 1938, riots collectively known as Kristallnacht took place, as mobs destroyed Jewish businesses and homes in Dortmund’s city center. Within days, 600 Jews were arrested and sent to Sachsenhausen, near Frankfurt Germany, where 17 died and the survivors paid fines before the Nazi’s released them.

By May 1939, only 1.444 Jews remained in Dortmund. Some escaped Germany shortly after the start of WWII, leaving only 1,222 Jewish Dortmund residents by June 1940. They were not allowed to use public facilities such as bomb shelters or use radios or televisions. Eventually the Jews were confined to “Jewish Houses”. This made it easy for the Nazis when they began the Final Solution.

Between 1940 and 1945 Dortmund was a rally point for the deportation of Jews to death and forced labor camps. The Nazis gathered eight separate groups of 500 or more Jews in Dortmund and sent then to the camps. The larges group between 700 and 800 were removed in April 1942. They were sent to Belzec death camp in Poland where they all were killed.

Zeche Westhausen was a coal mine in Dortmund, Germany. During WWII it was active and utilized forced labor, particularly from the Soviet Union. Germans considered Soviets to be subhuman, and they would literally starve them and work them to death. German miners between the ages of 18 to 35 were drafted into the army and thus slave laborers took their places in the mines. By 1944, over 40% of the Ruhr mining workforce consisted of forced laborers, totaling around 163,000 people.

Mengede Germany: Noah Kirchengeneinde

I thought that the villages in the Ruhr Pocket of Germany would all be industrial wastelands. I was quite mistaken. Mengede is the picture-perfect German village. German architecture is famous for its timber beams, primarily in the traditional Fachwerk (half-timbered) style, using exposed oak beams forming geometric patterns with infill of plaster, creating iconic, fairy tale-like buildings.

I was staying in the building next to the Noah Evengelical Church. The view from my room window was of the large round stained glass window of the church. I decided to stay here several days to catch my breath after sketching so many cities in a row. I would usually only stay in a city for one day and then follow the my father’s 75th Infantry Division troop movements to the next city.

Being a short distance north west of Dortmund city center, Mengede would have experienced serious destruction from Allied bombings.  Dortmund was the most bombed city in Germany. The bombings destroyed approximately 66% of Dortmund’s homes. The most devastating raid occurred on March 12, 1945, when 1,108 aircraft dropped over 4,800 tons of bombs, destroying 98% of the buildings in the inner city center.

The Noah Kirchengemeinde Mengede church building survived World War II largely intact. In sketching the building I felt that rubble must have been used in some of the reconstruction of sections of the church. Some stones were no longer block shaped but rather random and inconsistent.

I have to wonder where church leadership stood on the question of the final solution. Generally, the leadership of both Protestant and Catholic churches in Germany adopted a cautious approach, during World War II. They often tried to compromise with the Nazi state or avoided confrontation to prevent internal division or antagonizing authorities. Historically the German Evangelical Church viewed itself as one of the pillars of German culture and society, with a theologically grounded tradition of loyalty to the state.

Most church leaders were neither equipped nor financially able to resist the Nazi regime. There was an overall lack of public opposition to antisemitism from church leadership.

The Nazo platform stated: “We demand freedom for all religious denominations in the State, provided they do not threaten its existence nor offend the moral feelings of the German race. The Party, as such, stands for positive Christianity, but does not commit itself to any particular denomination. It combats the Jewish-materialist spirit within and without us, and is convinced that our nation can achieve permanent health only from within on the basis of the principle: The common interest before self-interest.” Most church leaders to embraced the Nazi doctrine.

The Jewish community in Germany was less than 1% of the population. Throughout this period there was virtually no public opposition to antisemitism or any readiness by church leaders to publicly oppose the regime on the issues of antisemitism and state-sanctioned violence against the Jews. Jewish residents faced escalating persecution, and systematic deportation to death camps, with most either murdered or forced out before the war’s end, leaving the area effectively “clean” (judenrein) of Jews.

April 6, 1945: Mengede Germany

Mengede Is a storybook old German town. I was staying in an Air B&B that was identical to the center building in the sketch. I found a perfect little restaurant that served a traditional German breakfast with a hard-boiled egg and assorted meats and cheeses. On this morning unfortunately it was raining. I hiked out anyway, to find a spot to sketch. This location has a nice overhang on the building I was sitting in front of.

The Pfarrkirche St. Remigius in Mengede, Dortmund, is a historic Catholic parish church, part of the larger Dortmund parish, known for its prominent Gothic tower and significant local history, serving the Mengede district within the Ruhr Pocket of Germany. It is the oldest building in the city. It was built in built in 1875-76, and expanded in 1901. The church sustained no significant damage during World War II.

Mengede is just a 25-minute ride to the north west of Dortmund Germany. Mengede was occupied by the 75th Infantry division as they were making their way south towards Dortmund.

On April 6, 1945. My father’s 1st Battalion and the 2nd Battalion jumped off at dawn encountering light resistance initially. My father’s 1st Battalion was delayed by numerous well organized defensive positions which had to be neutralized before the attack could move forward.

Mengede is now part of Dortmund Germany, suffered heavily in WWII as a key Ruhr industrial area, with massive bombing raids destroying its city center, especially in March 1945, leaving much of it in rubble. It’s industrial importance meant widespread infrastructure damage rather than just residential loss, with unexploded bombs still found today

Even after heavy artillery had been dropped on Dortmund, it became apparent that the city was determined to fight on. The 2nd Battalion of the 291st Infantry Division was pinned down by enemy fire which preceded a counter attack by German paratroopers. Allied artillery broke up the dual. On a flank, the 290th Infantry Division with my father’s C-Company cleared several towns (likely including Mengede), then encountered heavy resistance and was forced to dig in for the night.

The German 2nd Parachute Division which had caused so much trouble ever since Normandy France, fought back hard, but the 75th Infantry Division beat off every thrust.