Bitch Slap

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President Joe Biden, while visiting Poland on March 26, 2022, said the Russian leader Putin ‘cannot remain in power.’ The White House press staff seem to be trying to soften the blow, by  clarifying that Biden was not calling for regime change in Russia. However, Biden’s unscripted comment is one that finally rings true. It is certainly a magnificent change from the former American president who licks Putin’s boots to this day.

On March 28, 2022 Biden said he was “not walking anything back” after his weekend remarks about Russian President Vladimir Putin put the White House on defense. Biden said “I was expressing moral outrage, and I make no apologies for it.”

When pressed on whether his comments would effect diplomacy with Russia, Biden pushed the blame on Putin, noting that the Russian leader’s “escalatory efforts” are what “complicates things.” The president brushed off assumptions that his comments could be taken by Putin as an escalatory step.

“I don’t care what [Putin] thinks,” Biden said. “This is a guy who goes to the beat of his own drummer. And the idea that he is going to do something outrageous because I called him for what he was and what he’s doing, I think, is just not rational.”

Catholic priest Dwight Longenecker put it quite simply, “First we overlook evil. Then we permit evil, then we legalize evil, then we promote evil, then we celebrate evil, then we persecute those who still call it evil.”

Tip toeing to avoid upsetting a maniacal autocrat and setting up some sanctions is not enough. Lets face it, some take pleasure in the idea that a bully on the world stage should be bitch slapped.

50 Oldest Churches of NYC: First Presbyterian Church

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First Presbyterian Church known as “Old First”, located at 48 Fifth Avenue between West 11th and 12th Streets in the Greenwich Village neighborhood of Manhattan, New York. It was built in 1844–1846, and designed by Joseph C. Wells in the Gothic Revival style. based the sanctuary after the Church of St. Saviour in Bath, England, but for the tower used Magdalen Tower, Oxford, as a model.

The First Presbyterian Church in the City of New York was founded in 1716, and held its first services in 1719 at its sanctuary at 10 Wall Street between Broadway and Nassau Street. This building was rebuilt twice, in 1748 and 1810, and was subsequently taken down and put up again in Jersey City, New Jersey.

First Presbyterian’s original pastor was James Anderson, who had been preaching in New York to the small-but-growing Scots population, whose influence increased with the appointment of a number of Scotsmen to be Governors of the New York colony.

During the American Revolution, the church became known as the “Church of Patriots” due to many from its congregation being involved in the effort against Great Britain. Their dissatisfaction partly arose partly because the King had consistently refused to issue the Church a charter in 1766 and afterwards, claiming a duty to uphold the exclusive rights of the Church of England, represented in New York by Trinity Church. When the British invaded the city, the church was captured, along with other churches associated with the Patriot movement, and used as barracks for British troops, stables for their horses, warehouses and prisons.

The congregation relocated to its present site in 1846 with the encouragement of James Lenox, one of the richest men in the city, and an elder of the congregation. in 1893, the church installed stained glass windows by Louis Comfort Tiffany, Francis Lathrop, D. Maitland Armstrong and Charles Lamb. These were restored in 1988.

50 Oldest Churches of NYC: New Dorp Moravian Church

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New Dorp Moravian Church, 1256 Todt Hill Road Staten Island New York, was founded in 1762 and this structure was built in 1885. New Dorp is the second oldest church on Staten Island, second only to Saint Andrews Episcopal Church in Richmondtown.

The first church building in a Dutch Colonial style was erected in 1763 and still stands at the rear of the present church, which was built in 1837. Local architect Jasper Cropsey, who later became well-known as a Hudson River School painter, designed the new church. The 1837 building was modified. In the 1950s the bell tower was replaced with the present steeple.

In the 1730s, Moravian settlers in New York and Pennsylvania commissioned a new sailing ship to be built by John Van Deventer at his shipyard at Van Deventer Point, located near today’s Verrazano Bridge. The “Irene” made 14 round trips to Europe, bringing mostly Moravian missionaries and church members to New York. Nicholas Garrison, a Staten Islander, was the first captain of the Irene; Cornelius Jacobsen, also a Staten Islander, served as captain on its last voyage in 1758. One of the oldest Protestant denominations, the Moravian Church has served Christ since 1457. Known then as the “Unity of the Brethren” early Moravians came from the area of what is now the Czech Republic known as Moravia – hence came the name Moravian.

On the grounds of the church is the largest and most beautifully landscaped cemetery on Staten Island. Covering 113 acres, the cemetery has graves dating from 1740 and is the burial place of many famous Staten Islanders, especially the Vanderbilts. The Vanderbilt Mausoleum and family graveyard are a private cemetery, not open to the public. The mausoleum, designed in 1886 by Richard Morris Hunt, architect of several Vanderbilt residences, is a copy of a Romanesque church in Arles, France. It is placed into the hillside and only its stone facade and dome are visible. The extensive grounds around the mausoleum were designed by Frederick Law Olmsted, who also designed Central Park in NYC .

David and Goliath

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The biblical story of David and Goliath denotes an underdog situation, in which a smaller,  opponent faces a much bigger, stronger adversary. That is certainly the case with Ukraine as they battle the nuclear giant of Russia. I was looking at Soviet era war posters and wanted to do a painting inspired by their losses.

Ukraine is now reporting victories in their counter offensive against the invading Russians around the capitol city of Kiev. Vitali Klitschko, mayor of the capital city, said on March 23, 2022 that Ukrainian forces had taken back most of Irpin, a northwestern suburb of Kiev. Klitschko also said a battle was ongoing for the village of Liutizh, 20 miles to the north, and confirmed the retaking of Makariv, west of Kyiv, on March 22, 2022.

Ukraine claims to have killed 6 Russian Generals, they destroyed a Russian naval ship, numbers of Russian dead range from 7.000 to 15,000 according to a NATO official. A Ukrainian man whose house was destroyed also lost his daughter in the blast. He said, “I blame Putin, If I had him in my hands, I’d butcher him like a goat,”

The southern port city of Mariupol however has has become the most heavily bombed and damaged city in Ukraine’s war with Russia, having suffered the brunt of sustained Russian attacks. Capturing this city would create a land bridge from Russia to Crimea. If Mariupol is capture then Russia would control 80% of Ukraine’s coastline cutting off trade by sea. The city is under siege. Over 90% of the city is leveled. They want to starve and bomb the city into submission. Ukraine has vowed to defend the city down to the last soldier. 200,000 civilians are stuck in the cross fire. Mass graves are being dug on the roadsides. As NATO and America tip toe, World War III has begun.

50 Oldest Churches of NYC: Flatbush Reformed Protestant Dutch Church

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Flatbush Reformed Protestant Dutch Church 890 Flatbush Avenue at Church Street, Brooklyn, New York, is a historic Dutch Reformed church – now a member of the Reformed Church in America. The church complex consists of the church, cemetery, parsonage and church house.

The land on which the complex sits has been in continuous use for religious purposes longer than any other in New York City. The congregation was founded in 1654 and the original church was built under the direction of Jan Gerritse Strijker at the order of Peter Stuyvesant.

The stone Federal style church building designed by Thomas Fardon was constructed in 1793-98 and is the third church building on the site. The stained glass windows are by Tiffany studios and commemorate the descendants of many early settlers of Flatbush. The building was constructed of Manhattan schist, and the architecture includes Romanesque features such as arched windows and doors. The church’s bell was imported from Holland, and paid for by John Vanderbilt.

The bodies of American soldiers who died in the Battle of Long Island during the American Revolutionary War are reportedly buried underneath the church structure. The cemetery is the last resting place for most of the founding families of Flatbush. The earliest legible grave marker dates to 1754.

The complex was initially designated a New York City Landmark in 1966, with the boundary expanded in 1979. It was listed on the National Register of Historic Places in 1983.

50 Oldest Churches of NYC: Saint Ann’s

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Saint Ann’s Episcopal Church (295 St Ann’s Ave, Bronx, NY ) also known as Saint Ann’s Church of Morrisania, is a historic Episcopal church in Mott Haven, the South Bronx, New York City.

Founder, Gouverneur Morris Jr. (1813-1888) had St. Ann’s Church built in memory of his mother, Ann Cary Randolph Morris, who died in 1837. His father, Gouverneur Morris Sr. is known as “the Penman of the Constitution”, because he put the United States Constitution into words. He also also designed the street grid for Manhattan and was one of the founders of Kings College (now known as Columbia).

The church is named in honor of St. Ann, the grandmother of Jesus, because the founder’s mother was Ann Cary Randolph Morris of Virginia, a direct descendant of Pocahontas.

It was built in 1840 and donated by him as a family monument, the Morrisania Memorial. It is a field stone building in the Gothic Revival style with a vernacular Greek Revival style tower. The complex includes the stone parish house added in 1916, late-19th century Sunday School and gymnasium building, and a graveyard that includes the Morris family crypt.

It is the oldest continuously used church in the Bronx. When the church was founded, the entire South Bronx was called “Morrisania”; however the neighborhood where the church is located was sold to J.L. Mott, who renamed it “Mott Haven”.

The complex was listed on the National Register of Historic Places in 1980. It was designated a New York City landmark in 1967.

Brechner Series at the Orange County Regional History Center

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The Orange County Regional History Center hosed N.Y. Nathiri who spoke about The Legacy of Zora Neale Hurston as a Cultural Preservationist. In addition to exploring Hurston’s literary accomplishments, Nathiri delved into Hurston’s important work as an anthropologist and activist; Nathiri also highlighted the community-driven effort to promote Hurston’s legacy in Central Florida.

Nathiri read one short story by Hurston about the empowerment of woman. In it, men and women had been created equal by God but man wanted the upper hand. So the man went to God and asked him for more strength than the woman which God granted. The man used his new strength to dominate the woman.

So the woman went to God and asked for more strength but God had already granted that to the man. He could not grant her more strength then the man. That made her spitting mad. So she went to the devil. He told her to get 3 keys from God.

One key was for the bedroom, one key was to the cradle and one key was to the kitchen. She locked them all up and waited for the man to come home. The man had no peace in bed and nothing to eat, and he couldn’t have children unless he used his power to suit the woman. Of course you are far better off to read this story in Hurston’s own words. She uses a delicious dialect that comes from her background as a cultural preservationist and astute story teller.

Nathiri spoke quite a bit bout the history of Eatonville Florida which is the oldest town incorporated by African Americans just north of Orlando. It hosts the Zora Neale Hurston festival each year and has become an internationally recognized community. It was shocking to learn that in the 1980s, Orange County had considered the school in Eatonville as a possible site for a bus depot. They put this line item on the docket for a vote late in the evening since most working folks might not show up ant the item could pass. Residents in Eatonville showed up on mass for that meeting and they saved the school.

Hanzel and COVID

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On March 7, 2022, Florida Governor Ron DeathSantis‘s mouthpiece, Surgeon general Joseph Lapado recommended against children being vaccinated for COVID-19. As he put it, “the Florida Department of Health is going to be the first state to officially recommend against the Covid-19 vaccines for healthy children.” He justified this insane stance with concerns about possible side  affects that are pushed by anti-vax groups.

Ladapo’s announcement contradicted guidance from the Centers for Disease Control and Prevention, (CDC) which says all people over age 5 should get vaccinated.

Dr. Tina Carroll-Scott, medical director at South Miami Children’s Clinic, blasted Ladapo’s verbal directive on Monday, calling it “irresponsible and incorrect.”

This goes against the Florida’s Department of Health’s new guidance issued on March 8. 2022 which does not recommend against the shots for kids.

“The known risks of Covid-19 illness and its related, possibly severe complications, such as long-term health problems, hospitalization, and even death, far outweigh the potential risks of having a rare adverse reaction to vaccination, including the possible risk of myocarditis or pericarditis,” the CDC’s website says. The CDC has been monitoring reports of myocarditis, and found that cases of the condition “have rarely been reported, especially in adolescents and young adult males within several days after” vaccination.

DeathSantis himself went on to scold children for wearing masks at one of his press briefings, making it clear he doesn’t feel it is a parent’s right to decide if their child wears a mask, it is his choice that they not be protected. DeathSantis knows best.

50 Oldest Churches of NYC: First Presbyterian Church

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The First Presbyterian congregation was founded in 1822, at a time when affluent merchants were beginning to move to Brooklyn from Manhattan. Their original church was located on Cranberry Street between Henry and Hicks Streets, and was where the celebration of Brooklyn’s official incorporation as a city was held.

First Presbyterian Church (124 Henry Street south of Clark, Brooklyn, New York) was built in 1846 and was designed by William B. Olmstead in the Gothic Revival style. The church’s memorial doorway was added in 1921 and was designed by James Gamble Rogers. The doors are constructed of Teek wood and cost more than the entire structure.

Architecturally, the church’s dominant feature is its 90-foot tower with pointed arch windows. Many of the stained glass windows in the church are by the Louis Comfort Tiffany Studios.

American Presbyterianism split over the issue of slavery, some members of the church, in reaction to the “New School” abolitionist preaching of Dr. Samuel Hanson Cox – who was the church’s pastor for 17 years – split to start a conservative “Old School” church, located at Remsen and Clinton Streets, while others left to help start the Church of the Pilgrims or joined the Plymouth Church.

First Presbyterian minister Dr. Samuel Hanson Cox,  became known as “Brooklyn’s first abolitionist.”

The church is part of the Brooklyn Heights Historic District, created by the New York City Landmarks Preservation Commission on November 23, 1965.

50 Oldest Churches of NYC: Saint Mary’s Roman Catholic Church

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Saint Mary’s Roman Catholic Church is located at 438 Grand Street, between Pitt and Attorney Streets in the Lower East Side neighborhood of Manhattan, New York City. It was established in 1826 to serve Irish immigrants living in the neighborhood, it is the third oldest Catholic parish in New York.

The church itself was built in 1832–33, and was then enlarged and had its facade replaced in 1871 by the prolific church architect Patrick Charles Keely. The original portion is the second oldest Roman Catholic structure in the city, after Saint Patrick’s Old Cathedral, which was built in 1815.

Before this sanctuary was built, services were held in a former Presbyterian church on Sheriff Street. Reverand Hatton Walsh was named pastor. On November 9, 1831, a lone person broke into St. Mary’s Church and set a fire.   Although the church diplomatically blamed “a burglar,” The Evening World later pointed at the Irish Protestants. The pastor, Reverend Luke Berry, fought the blaze valiantly. Injured and exhausted, he died on December 7, 1931.

The church purchased the present site, the highest elevation in Lower Manhattan, from the former mayor of New York, Stephen Allen. In 1832 the cornerstone was laid for the present building, which was dedicated in June 1833. While the edifice rose, the priests of St. Mary’s turned their attention to the cholera epidemic that broke out that summer. The Catholic Church in the United States of America noted “the severity of the labors of the priests in attending the dying may be imagined from the statement of a parishioner that said he saw five coffins carried out from one house in one morning.”

Reverend William J. Quarter, curate at Saint Peter’s on Barclay Street, was named pastor. Quarter would later become the first bishop of Chicago. The new red brick facade designed by Patrick Charles Keely in 1864 was in the Romanesque style and featured twin spires. Other changes were made by Lawrence O’Connor in 1871.

The influx of Irish immigrants exploded the population of the area and continued to tax the physical limits of the church building. In 1861 the parish was split and Saint Teresa’s parish was formed to handle the overflow. Only seven years later another split resulted in the parish of Saint Rose. The neighborhood was seeing another flood of immigrants of the Jewish faith. In February 1919 Reverend James M. Byrnes struck out at bigotry. “I wish to state that it is a shame and an outrage to have to read so often the uncalled for remarks in regard to the Jewish people living on the East Side. As a rule, I am certain that the ones who make these assertions are highbrows, and scarcely know, or rather never have been on, the East Side.”

The neighborhood around St. Mary’s Church continues to change. Building go up and come down. Today the parish is largely Hispanic. But the church building, for decades changed and changed again, survives much as it was in 1871.